It's good to talk. That's what men are constantly told, by everyone from mental health advocates to the partners they live with. They remain perplexed by the typical male tendency to pass an entire evening in the pub with decades-old friends, yet come home utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often revolve around an intimate and encyclopaedic knowledge of each other's innermost feelings, this form of male intimacy—built on apparently sidestepping serious conversation—can look oddly hollow and sad. No wonder, we think, that more than 25% of British men state having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor unless in dire straits; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, in particular, appear permanently frustrated for unarticulated reasons. Suppressing everything up benefits nobody.
Yet, according to researcher Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the bond developed among these mostly older men. His four-year observation has been distilled into a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships built around shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This quiet model of friendship "isn't bad or outdated, it's just different," Yarrow suggests.
Admittedly, this can sound oddly similar to how young children interact—alongside each other rather than engaging with each other. But Yarrow's argument is clear: just because it's not your preferred idea of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the presence of others who also appreciate less talk.
Thankfully, Yarrow is explicitly not claiming that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he highlights that touchy-feely talk isn't for everyone, and that more may be happening beneath the exterior of seemingly reserved friendships. Is he right?
From a female perspective, one is obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be more reluctant initially to discuss personal matters, once they begin, they can be remarkably forthright. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men brought up in a more expressive culture may be more adept at voicing feelings, traditional men are not at all incapable of it. Repackage soft emotions as masculine "sports loyalty" or "club allegiance," and many men will readily express frustration, hope, discontent, or satisfaction for hours.
What is notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still found ways to communicate what seems remarkably like concern and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends observed and were concerned. However, as the professor notes, they deliberately didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping routine. They were caring for each other much as female friends would, except without ever naming the obvious issue.
This is not the ideal way of connecting, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is fundamentally knowing that another person cares enough to walk through life's challenges with you, does that always be articulated with words?
The debate continues. Maybe the most constructive approach is to recognize that varied forms of friendship hold comparable value, each meeting the psychological needs of different individuals in their own powerful way.
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